Moxon's Last Words.

Joel... when Moxon worked with his brother and father, they specialized in the printing and publishing of religious tracts and bibles of Puritan beliefs, a stance then illegal in Great Britain. They lived and worked in Holland at the time.

When the prevailing climate cleared and they could return, they continued in this line of work. In time, the family business branched out and Joseph left to start up his own printing/publishing business with a focus on cartography, hydrography, the making of various scientific instruments and of course, getting admitted to the Royal Society.

During the time period when Joseph Moxon wrote the initial serial issues of Mechanick Exercises/Handy-Works, he was still involved with the Puritan sect, only just beginning to claim a reputation as a man of science (an unheard of step for a tradesman). It's not surprising to me that he included what was a fairly standard salutation in this early edition. He was, if nothing else, a man of discernment when it came to how to manipulate and politic his way around religious, political and academic circles.

My thesis is that his upbringing, the move to Holland, the stance against the Church, his battle to be admitted to the Society all paint the picture of a rebel, an early social reformer who sought to do things his way all the while working to bend the rules of the Powers That Be to fit his wants and needs.

By 1703, the role of the scientist was rising in social and political power. It's not surprising that, given the societal shifts of attention from the purely religious to the scientific, that a reprint of Mechanick Exercises would read as more modern and less a tribute to the religious side of life.

There is additional information from Moxon's writings that at one point, he had not sold enough subscriptions and threatened to simply burn the entire lot of issues rather than pursue the series any further. Luckily for us, he gained the backing of some very important people, such as Hooke, and Pepys and succeeded in his endeavors.

Gary,
It's a standard phrase but he didn't use it elsewhere else in a closing salutation of any other chapters - which is my point. Something was going on in 1678 that made him a little more worried than usual. in 1678 stuff was happening. The Popish plot was a source of much upheaval and in May 1679 Pepys was arrested for treason. Might have been that. You mention that he was concerned at one point that subscriptions weren't selling. Any idea what year that was? I can make a pretty good educated guess that the sections on smithing were better subscribed than the section on woodworking because my edition is made up of edition two of the first two sections of the smithing section but the first edition of section three onward which suggests leftover pages of the first edition starting with section 3.
Incidentally by 1679 Moxon was already a member of the Royal Society (see 1679 frontispiece above) so the idea that he was a religious outsider at this time makes no sense. The spelling was corrected in the third 1703 edition because by that time an older spelling would have looked odd. Spelling and printing and literacy was progressing by leaps and bounds at that time.

Joel... I've been looking for that quote but have yet to find where it is buried in the hard disc. From what I remember, it's a Jstor article that reprinted part of one of his correspondences. Right after he issued the chapter on Smithing, the number of subscribers was not as high as he had wished. Being a somewhat ego-driven individual, he grumped in a public letter that unless there where enough subscribers, he might just dump all the remaining signatures in a fire. My guess is 1677-78.

The Royal Society was quite willing to ride both sides of the saddle (Hooke was vocal on this matter). Many members subscribed to proper religious beliefs in order not to run afoul of the prevailing church of the time which would have seriously jeopardized their financial backing (a generalization on my part).

Moxon was brought up as a social activist, engaged in publishing bibles and tracts supporting an outlawed religion. He apparently had little problem with going against the prevailing order, a stance which may have stood him in good stead as he became more and more involved with the Society.

For spelling, the page titles had been corrected to read "Joinery" but the name for the tool remained "Joynter". We don't know for sure who set the type for the 1703 edition but we don know that even in the earlier editions, there was some variation throughout the chapters (even in the volume on Printing) in spelling. People continued to spell according to how something sounded, along with spelling according to the developing rules of the literary community. Even in the 1703 edition you see some variation in spelling.

Moxon was the author, printer and publisher. Was he also the typesetter? We don't know. The variations indicate that once set, it was too expensive or time consuming to go back and reset a page to make a correction that in all likelihood no one would notice or complain about. The vagaries of reading and spelling in the 18th century were such that if it sounded right, it worked.

Moxon was also exposing trade secrets that had been jealously protected by the various Guilds. Not being a member of any Guild, and given his proclivities to espouse a new order of society, he joined ranks with the intelligentsia in supporting the role of the Philosopher (or all around scientific type) during the ascendance of the Society.

There is also the problem of the bookbinder, who (as I have learned) may have been nearly illiterate. All of which means we really don't know who set the type, who arranged the signatures and who bound the copies. What we do know that is that there is a huge amount of variation in pagination throughout both volumes of Mechanick Exercises, but that was often the case in 17th and early 18th C books.

1677-78 is right when the closing section on smithing (with the "God willing" remark) would have been typeset. So my point checks out.
On your other points. Once a page was set it would have been printed and the type redistributed. Stuff gets corrected only going forward. The later chapters of the first edition mentions errors in engravings and in the text which were corrected by the second edition. As for the variation in pagination the only problems I have seen are when different editions are bound together.
Moxon wasn't revealing any secrets that anyone cared about. After the great fire of London [1666], there was such a shortage of craftsman to rebuild, any vestiges of guild restrictions on woodworkers were unenforceable and the guilds increasingly became social organizations. Power in the crafts slowly drifted to the trade unions who were mostly interested in wages - and were not able to restrict trade.

I think, based on my evidence and yours, you should take Moxon's remark at face value. In 1678 here was a guy at the cutting edge of information technology and he wasn't so confident that the project would continue to completion.

Yes.

Most people in the christian world at that time professed deeply held religious beliefs. To make a claim that they would accomplish something without allowing for the intervention of divine power would have been the dumbest thing they could have imagined. In this country the early gunsmiths often times refused to sign their work because they felt their skills were god-given and they should not take credit for them. We can still see these feelings in the Islamic religions where if god wills, god willing and similar phrases are in common usage.

I considered that. But if the words has no more significance than a standard acknowledgment that Moxon attributed the accomplishment of the project to devine power he would have used the same closure at the end of every chapter of the book. He didn't. It only appears here, at an apparently turbulent time for the project and politically for England. Also putting the words in parentheses suggests a special plea not a formal thank you for divine help.